- The 1860 census. Create a spreadsheet based upon the 1860 US census for whatever county you are working on. Pull out the men ages 11 to 60. I find it helpful to leave them as they appear in their districts. This allows me to see enlistment and desertion patterns. In your spread sheet, include name, age, birth/death dates, CS/US, when they enlisted, deserted, returned, paroled, imprisoned, what regiment/company they served in, slave ownership, personal wealth, and where they are buried. The latter allows you to see migration patterns. If your state does not have a troop book series, start with pension applications. Most are online these days. Look for patterns and then go explore others in those same companies. This is a very time-consuming study, but the backbone of the project.
- Look for resources EVERYWHERE. Former county or community histories; both CS and US pension applications; family histories; family files at the local library; Southern Claims Commission, both allowed and disbarred; church/association histories; newspapers, both local, regional, and state (war-time and post-war); the Official Records; the Supplement to the Official Records; Confederate Veteran; slave census; slave narratives; local or regional historical and genealogical society newsletters; court records… (this list could go on ad infinitum). It has been my experience that material comes ONE OR TWO SENTENCES AT A TIME. Enough of these sentences might allow us to put a paragraph together. I once found a family history stating a man served as the local salt commissioner during the ar. I already knew that salt was a big deal. This one sentence was what I needed to really tie that story in locally.
- Document everything, where it came from, using some standard form of documentation, like MLA, or Chicago, or something. A history book without documentation is just about worthless. People need to know that you are just not making stuff up.
- Assume that not everything you read is going to be true. People misremembered events, some of them lied; stories get confused over the years. It is always nice to be able to back up a story with something else from the time period. Also, a letter from 1862 or 1863 is a better source than a story from a grandson. It is not always possible to back up events. In this case, preface your writing by saying something like “According to the family…” That way, your readers know that this may not be exactly factual. At the same time, it is important to capture as many stories as possible. The person reading your final product is probably not going to root through the 1000 sources that you did.
- Read other county-level studies. It is not easy to find these. Only 20 of North Carolina’s 100 counties have been covered. Virginia has done better over the years. Tennessee and Alabama are horrible. As far as actual recommendations, hmm… Jordan’s Charlottesville and the University of North Carolina in the Civil War, was ok, as was Shaffer’s Washington County, Virginia, in the Civil War, Williams’ Lexington, Virginia and the Civil War, and of course, my Watauga County, North Carolina in the Civil War.
- Unless you know what you are doing, try to get a traditional publisher to publish your book. Unless you have access to a proofreader, copy editor, peer review, and someone to set it up, it is not going to turn out very well as a self-publish. Also, as badly as I hate doing this myself, always include an index (and notes, see #3 above). Use high-quality images. Get a couple of other people to read it and give comments. They will see things you do not.
Historian Michael C. Hardy's quest to understand Confederate history, from the boots up.
Thursday, January 30, 2020
Writing County-Specific Civil War Histories
Wednesday, January 08, 2020
The Fate of Black Confederate Prisoners of War.
Lt. Col. William S. Pierson Hoffman’s Battalion was in a pickle. A group of new prisoners recently captured at the fall of Port Hudson had arrived at the prisoner-of-war processing center in New Sandusky, Ohio. The four officers, Col. I.G.W. Steedman (1st Alabama), Capt. R.M. Hewitt (Miles Legion), Capt. O.P. Amacker (9th Louisiana Batt. Cav.), and Lt. J.B. Wilson, (39th Mississippi), had brought along six servants, “four colored and two white, the latter small boys.” When the officers had surrendered, the six servants were permitted to accompany them. “Their journey had taken them from Port Hudson, to Governor’s Island in New York, and finally to the outskirts of Johnson’s Island. “Please give me such directions as you think proper,” Pierson asked Col. William Hoffman, Commissary General of Prisoners in Washington, D.C., regarding the matter.[1]
The question that
Pierson posed to his superior is an interesting one: just what was the policy
of the Federal government regarding captured Confederate camp servants (both
enslaved and free)? It is possible that the Federal government did not have a
policy, as the question appeared several times. Louisville, Kentucky’s provost-marshal,
Col. Henry Dent, asked the same question in December 1862: “Several slaves have
been brought to the prison with their masters who were captured, said slaves
having acted as cooks &c. I should like to know what shall be done with.”
Dent realized he could not turn them loose. They would be arrested, jailed, and
then sold for jail fees. Neither could he send them North, where “they are
liable for their value by civil proceedings. Our people protest against their
being let loose in our midst.”[2]
An interesting clue
is found in a letter from Col. Peter Porter, 8th New York Volunteer
Artillery, stationed at Fort McHenry, written to Colonel Hoffman on October 6,
1863. Hoffman had obviously written to Porter on the matter, for Porter quotes
Hoffman: “You state that Captured negroes are ranked as Camp followers, and
therefore [are] Prisoners of War.” William Duane’s A Military Dictionary (1810) defines camp followers as “Officers
servants, sutlers, &c. All followers of a camp are subject to the articles
of war equally with the soldiery.” (164) All of the servants of officers,
captured by the Federals, were considered prisoners of war. But what to do with
them? Colonel Porter continues: “It is respectfully suggested that they be
employed in the services of the Government as paid laborers and teamsters—thus
rendering service to the Government, and avoiding the return of such as were
slaves. It is further suggested that those among them who are freed men with
families and desire to go should be sent south with the first installment of
prisoners going thither—as exchanged prisoners or not as the Government thinks
best.”[3]
To some degree,
that appears to be what happened. Bvt, Brig. Gen. W.W. Morris, commanding Fort
McHenry, wrote to Lt. Col. Wm H. Cheeseborough about the disposition of black
prisoners. He had 64 “Negroes, Servants of Officers in the Rebel Armies” who
had arrived at the fort since the battle of Gettysburg. According to Morris, 16
“had enlisted in the Negro Regt now in process of Organization in
Balt[imore]—four… have been enlisted as Assist Cook in Co D 5th N.Y.
Artillery, now at this post—four… left clandestinely with the 21st
Reg-N.Y. I[nfantry]. National Guard, on its return to New York-, the balance,
forty, are still here and chiefly employed in police duty.” So it would seem
that soon after these black Confederate prisoners arrived in a prison camp,
they took the Oath of Allegiance and were released.[4]
However, there is some evidence that not all
of these black Confederate prisoners were enthusiastic about taking the Oath of
Allegiance. The Staunton Express,
reprinting a piece published on October 13, 1863, told its readers that “The
Petersburg Express is informed by Lieut. Daniels, who has just arrived at
Petersburg from Fort Norfolk, that some 35 or 40 Southern negroes, captured at
Gettysburg, are confined at Fort McHenry. He says that they profess an undying
attachment to the South. Several times Gen. Schneck had offered to release them
from the Fort, it they would take the oath of allegiance to the Federal
Government and join the Lincoln army. They had peremptorily refused in every
instance, and claim that they should be restored to their masters and homes in
the South. They say they would prefer death to liberty on the terms proposed by
Schneck.”
On the surface, it
would be easy to dismiss the Staunton
Express article as hyperbole. Yet there are accounts that support the idea
of black Confederate prisoners refusing to take the Oath and gain their
freedom. Lieutenant Robert Park, 12th Alabama Infantry, wrote in July
1864, while near Washington, D.C., that his “negro cook” Charlie was missing.
Park believed he had been enticed to leave or “forcibly detained by some negro
worshipper.” Yet Park discovered in December that Charlie was being held as a
prisoner of war at Fort McHenry, refusing to take the oath.[5]
There are
undoubtedly more black Confederate prisoners of war who refused to take the
Oath and remained prisoners of war until the very end. Historians are largely
silent on the issue. Since many of the prisoner of war register books have been
digitized and are now online (through familysearch), we can uncover more of
these stories.
[1] Official Records, Series 2, vol. 6,
397-398.
[2] Official Records, Series 2, vol. 5, 36.
[3] Peter
A. Porter to William Hoffman, October 6, 1863, Letters Received from the
Commissary General of Prisoners, Record Group 107, National Archives, quoted in
James M. Paradis, African Americans and
the Gettysburg Campaign, 60.
[4] W.W.
Morris to Wm H. Cheeseborough, July 30, 1863, Letters Received from the
Commissary General of Prisoners, Record Group 107, National Archives, quoted in
James M. Paradis, African Americans and
the Gettysburg Campaign, 59-60.
[5] Southern Historical Society Papers, vol.
1, No. 5, 179, 379.